Rewriting Australia's Colonial History is a Never-Ending Task
Daniel Boyd
Image created by www.mariangoodman.com
Can Descartes’ famous axiom, “I think, therefore I am,” be given the reformulation:
“What I see, I know exists?”
The presiding institutions of modern society seem to think so. Grand structures are not erected by corporations, governments and religious organizations to fulfill mere practical exigencies– their own or the public’s– outscaling and overshadowing the scrappy human lives that populate or gawk at them. Upon surveying this aforementioned architecture of authority, which proclaims the overwhelming authority for its patron institution and therefore, the supremacy of that institution’s vested narratives, values and objectives, let us summarize the logic of power as follows: grand buildings write grand narratives.
The ruling powers of today take for granted a harmonious, linear relationship between perception and representation. If seeing is believing, then it should follow that the more visible the statement, the more authoritative the “reality” it represents. But as affirmed by common wisdom and direct experience, we know that the loudest person does not always command a room.
Dan Boyd, one of Australia’s leading artists with an indigenous heritage bridging the Kudjala, Ghungalu, Wangerriburra, Wakka Wakka, Gubbi Gubbi, Kuku Yalanji, Bundjalung, Yuggera and ni-Vanuatu Nations, amplifies the tension between perception and representation in his work. Through the latticework of dots, which Boyd describes as “lenses”, that sprawl across his canvases, he decouples the institutional lockstep of ideology and iconography to reveal the machinery of violence, assimilation and erasure that shores up the cultural production of a colonial state.
Whereas hegemonic narratives resist complexity, interruption and incongruity, Boyd introduces syncopation to the rhythm of seeing and knowing through marks that “inscribe and erase” subjects never disclosed in their entirety, cohering or dissembling as the viewer moves closer or further away. The uncertainty at the heart of Boyd’s paintings is like an invisible hand that continually adjusts the setting on the colonizer’s telescopic lens, so that its view of history remains just unstable and unfocused enough for the blurred and shifting figures of minor histories to emerge.
Daniel Boyd
Image created by www.theguardian.com
As Boyd’s oeuvre demonstrates, truth is not legitimized by highly visible and spectacular structures. “I make works about histories that are negated, or don’t necessarily get the attention they deserve,” he says in an interview with the Guardian. “Global dialogues around equity and diversity are very present at the moment. The centers are collapsing … the repetition of dominant narratives is a thing of the past. We have to embrace diversity now.”
Untitled (SCAMSCI), 2018, oil and archival glue on linen.
Image created by www.theguardian.com
Across experimentation with media, painting, drawing, film and installation, Boyd incorporates the traditions of Aboriginal and Torres Strait Islander peoples, as well as biographical references to places, cultural artifacts and members of his family, in his work. Since the beginning of his career, he has challenged stories of heroic white colonizers that Eurocentric Australian history inheres: a satire of colonial portraiture and the mythos-swathed pantheon of colonizers such as James Cook, the No Beard series, which he began as a student in art school, is still one of his most recognizable works, purchased with the entirety of his first solo exhibition, Polly Don’t Want No Cracker Neither, by the National Gallery of Australia.
Boyd’s artwork has been exhibited internationally since 2005. His most recent exhibition, Dreamland, was hosted at Marian Goodman Gallery in New York, between 12 January – 24 January 2024, in which he continues to interrogate prevailing histories and uphold aboriginal tales of survival and resistance.
Solo exhibition of Daniel Boyd ‘Dreamland’ at Marian Goodman Gallery, New York.
Image created by www.mariangoodman.com